The Sexual Revolution: “You Can Be Whoever You Want to Be; You Can Live However You Want to Live — But You Can’t Do That”

Broken mirrorOne of the hallmarks of the ongoing “sexual revolution” has been that “I can be whoever I want to be; I can live however I want to live” with respect to my sexuality and gender identity. That is, regardless of my biological sex, I am free to live and love and make love to whomever I please, be that boys or girls or both or everyone or not at all. Even if I don’t like biologically being a boy, I am free to be a girl instead. Such personal choices — any such choices — are hailed and praised by my liberal friends as liberated; and that’s the key: liberation from social and even biological constraints and definitions and freedom to be whoever I want to be and live however I want to live. But this “freedom” and “liberation,” I’m finding, only applies one direction: I am not free to be and live as I please if such choices contradict the rhetoric of liberation or constitute what “advocates” would deem “repression”: if, having opposite inclinations, I choose to be heterosexual or “cisgendered.” But I thought you just said I was free to live and choose and define myself?

Last week it was announced in the media that actor Gary Sinise and news personality Bret Baier had withdrawn from speaking at a conference for Legatus, an organization of Catholic businesspeople, because of that group’s “anti-gay” views. Those “anti-gay” views (as few in the mainstream media reported, but the linked Washington Post article did) amounted to alignment with and support for the [Courage](http://couragerc.org) apostolate, a Catholic group that does not condemn people who experience same-sex attraction, or suggest that they can or should seek to change those tendencies, but offers them love, hope, and support in living a celibate lifestyle in accord with the Christian faith — a message that homosexual “advocates” will not brook. In other words, you’re free to be whoever you want to be and live however you want to live — unless you feel same-sex attraction and are unhappy with that.

Today I read another story about how Mount Holyoke College, a women’s liberal arts college in New Hampshire, has cancelled its “traditional” performance of The Vagina Monologues, a play about the liberation of women’s sexuality, because of concerns that it might exclude and offend the “transgendered,” those who “self-identify” as women but have no vaginas at all. A leader of the theatre group stated that the cancellation was due to the “extremely narrow perspective,” “inherently reductionist and exclusive,” that the play offers “on what it means to be a woman” — gender being a “wide and varied experience, one that cannot simply be reduced to biological or anatomical distinctions.” In other words, you’re free to be a woman and be liberal in your sexuality, even to celebrate it — until that message runs smack into the reality that not everybody who wants that can have that, or shares the same understanding of it, and your being-who-you-want-to-be in fact oppresses the somebody else’s being-who-he-wants-to-be.

These are just a couple of vignettes in a tableau of cases that is becoming increasingly rich: the common theme being the increasing intolerance of sexual revolutionaries to any contradiction of their message, even to the point of the revolution devouring her own young; even when that intolerance reveals the message’s self-contradiction. So, I’m free now to be who I am want to be and live how I want to live — even if (especially if) that being-who-I-want-to-be and living-how-I-want-to-live contradicts age-old societal norms (e.g. heterosexuality, marriage, monogamy, fidelity) — but as soon as “who I want to be” and “how I want to live” is traditional and acceptable (even to the accepted traditions of twenty years ago, e.g. the sexual liberation of The Vagina Monologues) — then I become anathema.

There is a lot more here that I want to unpack and write and think about. But all of this hits very close to home to me, as somebody who has struggled most of my life with gender identity and sexual issues, who wants nothing more than freedom to live how I want to live — a good, holy, traditional and Christian life. My “liberal” friends have repeatedly scoffed at me, at the very idea that pornography and masturbation could be things that one would find it desirable to have freedom from or temperance in, let alone that they are things one could be addicted to. But if who I want to be is a happily married, heterosexual, cisgendered male, free to make healthy choices and live a life of love for all people — then ought that to be, per their own stated agenda, something they should accept and support?

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Pray for us

Today is Saint Agnes’s feast day.

In her honor, I added her medal to my brown scapular (it used to have a St. Benedict medal, but I wear another St. Benedict medal elsewhere).

Brown scapular with St. Agnes medal

I’ve been doing well. Things are good with Dove. I have a lot I want to write and share, but I find myself very busy again and not having time to sit down and do it. I’ll make an effort.

Dear sister Agnes, please pray for us. I need God’s grace to overcome.

Scratch

I think Dove and I will get through this.

Well, scratch that.

Dove and I had a good couple of nights. I thought we were beginning to move past this. I had a post about half-written today, looking forward to the future, dealing with recovery in the context of relationship — something I never thought I would be able to deal with — about trust, and intimacy, and fidelity.

But tonight we had another blow-up, and I’m more afraid for us than I’ve ever been before. Please pray for us: we need a healing.

The Lady

Renoir, Portrait of a WomanI haven’t been writing here much in a long time. There’s been a reason for that: I met a Lady, who gave me so much hope. So often I’ve thought of coming here to share her with you joyfully; but today I share her tearfully and fearfully.

I met her now about a year ago; we’ll call her Dove. Entirely by coincidence, our first, casual date was Valentine’s Day. After that we continued to message online, talked a few times, had a few more dates; but nothing happened instantly or magically. I told her up front about my past and my addiction, the very second time I saw her. I wanted to be honest and forthright and do things right. I was doing well then, recovering, I thought, approaching a hundred days of sobriety.

Easter brought us together. Dove is not Catholic, but had been drawn to the faith for a long time, long before she met me. She had been writing me at length sharing her thoughts and feelings and asking questions — and frankly, I was uneasy. Girls before had pretended to be interested in things I liked in order to get close to me, and I was very afraid that this was more of the same; only this time, it was a drive for the most intimate and personal part of me. And I pushed her away, out of fear. We had talked of visiting a local shrine together, and I put her off, for weeks. Finally, I agreed to go with her. Entirely by coincidence, it was Good Friday.

The Good Friday service, and the Adoration of the Cross, was deeply powerful and meaningful to me, that week of all weeks. It was for her as well — I didn’t understand how meaningful at the time. I invited her to come to the Easter Vigil with me. I so little expected her to accept that I put my phone someplace and forgot about it. I picked it up just as I was getting ready to leave myself. She did want to go with me. Somewhere between Good Friday and Easter, Dove decided that she really was, wholly and genuinely, feeling drawn to the Catholic Church. And somewhere between it all, I too began to realize that Dove was genuine, and passionate, and beautiful, and that I was being drawn to her.

A few weeks later, we had a serious talk. She told me that she had been ready to give up on me, to resign herself to the fact that we were just friends and would only ever be. And realizing that I was about to be let go of, I realized in alarm that that isn’t what I wanted at all. I had been fearful, dragging my feet, afraid of things moving too fast or letting her get too close to me. I was so afraid of letting a girl be more than a friend than I hadn’t realized that she was my friend, and becoming more. “It’s been so long since I’ve had a girl-friend — a girl I was dating who I could really say was my friend, rather than an adversary,” I said blushingly, not believing the words were even coming out of my mouth. “But I think you’re my girlfriend.”


Homer, After the HurricaneThat was June, after I had fallen again. I think falling, from my point of pride, brought me to realize how much I truly needed her. The past six months have been wonderful, lovely, full of love and growth in trust and intimacy. We talked, very seriously and deliberately, about marriage. I had made up my mind that she was who I wanted to spend my life with. The only things holding me back, in my mind, were the frustrating and practical but all-too-important complications of living in the real world: finding a steady job and making enough money to support a family.

I did continue to struggle with my vice — violently, for the past month or two. Those real-world concerns led so easily to real-world stress and anxiety and depression, and the all-too-real temptation to escape from this world into something, somewhere, someone else. It was wrong; it was sin. But I swear from my top to my bottom — and as my readers, you surely know — that to the extent I even thought about it rationally, I only ever meant to medicate myself, never to hurt anyone else — least of all my Dove.

This New Year, looking back over everything we’ve been through, deeply moved by the Holy Spirit in the Christmas liturgies and in private prayer, I made a renewed, sincere commitment to recovery, to come clean, to break free from these demons once and for all; to go back to Celebrate Recovery, from which I’d been absent these past few months, as a weekly token of that continuing commitment. I asked Dove to go with me — both to support me, and, I thought, to see the hope and the healing that God does work in the lives of those who trust in Him. The lesson, on Denial, and Step One, again moved me deeply. And I realized how much I have been in denial. And I realized that if Dove and I were ever to be truly one, I would have to be completely open. So I decided to tell her everything.

I have been open with her since the beginning about my struggle with a pornography addiction — which to me, then and now, sums up my problem. All the masturbation, all the fantasies, all the escapism, all the evil dolls, even the acting out sexually in former years have all been extensions and manifestations of that root problem. I never felt that I was “hiding” anything from her: Even in the past few months, I have confessed to her that I have been struggling. Perhaps it was very naïve of me, but I honestly, sincerely expected her to be understanding and supportive. And she was, at first, with extraordinary grace. But then, after it “sank in”…

I will respect her privacy and spare you the intimate details of our conversations. But suffice it to say that things are not well. She is angry, hurt, devastated. She accepts the worst possible interpretation of everything I’ve told her and assumes the worst of everything she doesn’t know. In her mind, the person she loved was all a lie; I have been unfaithful, and untrue, and deceptive, and manipulative. All the trust she had for me is swept away by the tide. As it also threatens to sweep away all the hopes and dreams I had for her, for a better, purer life.

Please pray for me, brothers and sisters. I need God’s grace and mercy and forgiveness more viscerally than I ever have before.

A failure to love

I’m still alive.

I’ve been struggling. But I’m still struggling; I haven’t given up.

I hit the ground hard not long after my last post, right at 120 days. I don’t even remember what pulled me down. I was stressed out and anxious, and a temptation and new fascination slipped under my skin. I lost a lot of hope after that. I keep falling — but I keep getting up. The longest stand I’ve made since then was twenty-something days. Counting days no longer seems to matter as much.

But I have been growing. The falls, by and large, have not been as low or as frequent, and the recoveries have been sooner and stronger. I need to do better at resisting temptation: when I get low, I am still really vulnerable. But I have been growing, and learning, and coming to realizations.

The real choice at hand is not between chastity and sex, or between love and lust, or even between love and not-love: it’s between love and hate. I of all people am wary of black and white characterizations; but gray so often is a path to compromise. And the two choices are diametrically opposed — not even like two poles; they are not even like each other. When I love someone, I am willing, even joyful, to wait to experience her body, until we can share in each other wholly and licitly. I am glad to give her dignity and honor and respect; to give to her as a person and not just take from her as an object.

For pornography is the opposite: a taking, an exploitation. Sure, in a sense, she is “giving”; but as it involves me, the aspect is completely opposed to the mutual giving and taking, the sharing, that makes a real and loving relationship. When I step out to take from someone else, from a thousand anonymous someone-elses, it is not an act of love for anyone — not even of self-love, since if I really loved myself, I would save myself for what is true. It’s the opposite of love. If I loved those women, I would want to see them clothed in dignity and not degraded and exploited.

Jesus calls me to love all people. And to give in to this sin, the greatest demon in my life, is the utmost failure to love. I love my Lord, and long to be filled up with His love. Lord Jesus, Son of God, please have mercy on me, a sinner.

Pillars of salt

Day 102.

I am really hurting. And I’m looking back…

I have no illusions of being at the top of the mountain. I know I still have so far to go. But when I turn and look behind, I can see how far I’ve climbed, how far down it is — and what a slippery slope even taking one step backward would put me on.

At this distance, I can see and understand a bit more clearly. I know that falling back into porn and masturbation wouldn’t give me what I’m really longing for; that it would be, at best, a narcotic. Temptation suggests that I could do “just a little”; that I could slip into it for some temporary relief and get up again; but I know that that’s not true. The relief is only relief because it is oblivion; it consumes me and drowns out the pain, along with everything else: every hope, every desire, every good.

Yesterday I slipped, not into porn or masturbation, but into its client state: the kingdom of real girls whom I’d made into objects of fantasy; real people on Facebook whose lives I’d nosed into through their publicly-posted photos. I revisited some of my old favorites, for the first time since I began this stand. It didn’t progress any further than that, but it reawakened a longing: to know girls; to have a life. One of them had gotten engaged — it happens all too often among these young, pretty, evangelical women. That’s a life I missed, the voice says; because I wasn’t an evangelical; because I didn’t go to a Christian school; because I was never a part of any such church or family. And the voice says I could have had that, but was denied it; and it urges me to take it for myself, or to make it — at least the facsimilated fantasy of it. To acquire and cultivate relationships with these girls again, these girls whom I will never really know. And one by one, they will all get married…

Those girls are relatively benign; but as I long for a deeper intimacy, for a fulfillment of the desires that the fantasies stir but cannot fulfill, it inevitably leads back to porn. And there, the desire for empire is an essential part of it. The reason why I’ve been standing for over a hundred days, despite having free access to the Internet through the limited means of my phone, is that I’ve given up my throne: the great hoard of gigabytes upon gigabytes that I collected and ruled over. And knowing that that exists somewhere outside my reach is an inhibition against starting over. How could I start over, knowing that I couldn’t add to the trove I worked so hard to build before? Of course, logically, I could join anything new I accrued to my stash later; but it doesn’t work that way in my mind. How could I know I wasn’t collecting things I already had? No, thus far, I have been unwilling to cross that line.

If it were within my reach, I don’t think I could resist right now. As much as I know it is a lie, that that life holds nothing but pain, I miss that sweet narcosis. I love my Lord and I want to please Him, but right now, I have lost sight of hope. Why am I doing this? Why do I have to be clean? I know, truthfully, that purity is freedom from slavery, and that is a reward in itself, but some days it is so hard. The voice says to take for myself what I haven’t been given — that is the essence of all sexual sin, in fact — and it would be so easy, wouldn’t it?

It is a comfort to me to suffer this week, as I remember that my Lord suffered for me.

Chase the nightly shades away

Anthony: What Is the Point of All This? The Devil: There Is No Point! (plate 18)
Anthony: “What Is the Point of All This?
The Devil: “There Is No Point!”

Day 87.

Every night this week, I’ve dreamed I’ve fallen back into porn.

I am still standing, doggedly. Ninety days will be a landmark. But on a daily basis now, I combat thoughts of how “nice” it was, how much easier, how much more “natural,” it was to live in those habits. Seeing a pretty girl — and there are so many — the “natural” impulse is to retreat into a private place with her, through fantasy and masturbation. I consciously crave the false intimacy which, though false, was such a compelling substitute.

My memory of the dreams doesn’t last long, usually. I remember the one from last night, and bits and pieces from others. The one from last night was disturbing because — and this is characteristic of most of them, and of the patterns I was pursuing — it involved the sexualization — no, the pornification — of a real person. Not a real person whom I really, in real life, know, but in the dream she was real. She was a real person whom, in the dream, I liked and was attracted to; but rather than pursuing a real relationship with her, the dream made her into a fantasy, an “unreal” person on the Internet whose pornographic images and content I could download. It reveals what I, with horror, am coming to realize: that this had become the only way I knew to relate to women, in any sexual or romantic sense. It is, at its base, an attitude of exploitation rather than love.

Realizing these things makes me stronger to stand — knowing that, though “easier,” that is not how I want to live. Even in the dreams, I feel shame at having relapsed, and I awake to the relief of still standing. Jesus calls me to love — to love my neighbor as myself. I will walk in the light, as He is in the light — and I pray that His light can flood even the darkness of my dreams. Like a phantom appendage, now amputated, my unconscious brain continues to act out what had become anxious habit and reflex. O Lord, I need Your peace, to lay even that to rest.